- Issue
- Journal of Siberian Federal University. Humanities & Social Sciences. 2019 12 (5)
- Authors
- Farkhidinova, Olga M.; Shumkova, Valeriia A.
- Contact information
- Farkhidinova, Olga M.: Ural Federal University named after the First President of Russia B. N. Yeltsin 51 Lenina, Ekaterinburg, 620083, Russia; ofarhetdin@mail.ru; ORCID: 0000-0001-8459-071; Shumkova, Valeriia A.: Ural Federal University named after the First President of Russia B. N. Yeltsin 51 Lenina, Ekaterinburg, 620083, Russia; ORCID: 0000-0001-8382-9436
- Keywords
- identity; public religiosity; religious experience; experiences; heuristic value of thought experiments
- Abstract
In order to improve the conceptual apparatus of epistemology, it is important not only to accumulate variations in thought experiments, to use them for clarifying the key points of reference theory and the degree of ontological assumptions made together with the language usage, but also to question the appeal of explanatory properties of empirical methods for the development of knowledge about the mental states of the “other Self”. This article is divided into two parts: the first one is a theoretical substantiation of the change in the focus of understanding religious experience problem; the second one centres around an example that demonstrates the need to address thought experiments at the stage of identification of human experiences, called religious, since only these experiences grant the opportunity to “expand our own reflexive understanding of the features of our own conceptual scheme” (Stroson, 2009: 97)
- Pages
- 771–779
- DOI
- 10.17516/1997–1370–0423
- Paper at repository of SibFU
- https://elib.sfu-kras.ru/handle/2311/110304
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License (CC BY-NC 4.0).